PSYCHOLOGY OF THE PLAYER OF ROULETTE

The passage that follows is drawn by the book:
"New scientific theories"
of "Theo Di Alost"

ALL is GAME IN THE LIFE

Among the issued current opinions on the game, it generally dominates this:
" Everything is game in the life "
this is perfectly true.

The life all is a game that starts with the birth and it ends with the last hit: that of the death.

The first hit, the entrance in the world, or the conception of the being to be more exact. One will be born full of gifts of the nature and the fortune, the other rickety and miserable.

There is here complete abstraction of the wish or the possible foresight. this first hit proceeds of hazard, if the most correct and tallest idea of the providence is abstracted.

After it is the destiny that starts. is the Roulette that starts to turn. Every has by now his/her free will that induces him to do well or badly, to be happy or unhappy.
The behavior in school, a company's choice in the marriage, the way of raising his/her children, the point of departure of a career, to quote only some hit among the most important, and finally the last hit, the death.

The honest man, prudent, wise man and virtuoso it will go out of the life with the calm and satisfied conscience. What will have acted badly, will depart full of remorses of disturbance of fear.

is the history of the game leaving nevertheless to every his/her special effects.

If the man had to his/her service an istrumento as the Roulette,
on which to be able to study the behavior to hold, would escape to the thousand dangers and disappointments of which the existence is sowed.

The Roulette is an admirable istrumento. We consider her/it to us, in his/her whole as a true school of philosophy. It is for the man, in the life, what is the compass for the sailor. It is necessary to serve him of it with knowledge of cause and effects.
The compass points out us the point N or S, the Roulette it points out us the direction of the endless one.
When this tool is known, does the unknown one exist still? No
.
We hope that after the contained demonstrations in this study, there won't be doubtful in the thought of our readers. Where will it still be this unknown?
When we see us the Roulette, and does it start to turn, what happens? We don't know anything, it is true.
It will go out a red or a black.

But when this first boule appears, we go out of the unknown one. The game develops him, it produces a sketch, a Greek fret, of the figures.
The great movement, the great lines, the whole that you/they form the discards, producing the important results, they are formed from all these figures.
They is, as in the life, the small causes, that produce the great effects. Let's know her, we serve to realize our desires of it.
The same that in the life; he uses there the observations that we can do, if we keep in mind of the events, of the accidents of every day, of every time, everything will be an indication for the succession of the events. All is chained.

The Roulette is a tool that teaches us to prevent and to conduct us.
What we see behind and around us you/he/she should drive us and to bring us on the good street. The great events of the life like the great discards to the Roulette won't catch us. They is their excuse, and if we could study the events spent of the life as we can study those some Roulette, we would get the tallest degree of the comfort and the prosperity that could be asked to the life

Unfortunately experience serves few to the men, they doesn't look at enough back to them. To the Roulette, teachings, are constant, he who will have included them it will be able well soon to see everywhere the truth and to avoid the disappointments that produce the ignorance and the lack of precision.

From the scientific point of view what we ascertain? What the laws that you/they preside the game are the same of the nature. They produces the same fluctuations to which all the elements are subject. The seasons, the days, the stars, the physics of the globe they have their discards where the averages are established, and they end up harmonizing him and to balance himself/herself/themselves.

What qualifies him "phenomenon" to the game, in the sense that him from arbitrarily, to an unexpected and amazing event, it is the same of that that he finds in the nature. The apparition of an unknown star, a cyclone that ruins a region, an earthquake that swallows some cities, etc. ecc,o a series of 25 or 30 red, are of the phenomenons.
Unexpected? No. If they are not ascertained yet, he/she is known that they can take place, and all the wise man, in all the spheres, they try to know them, to foresee them, to study them to attenuate its effects and to turn them to profit of the humanity.
And it is not the same to the game, despite the elements of study that are possessed? No.

What does he/she want the player?
To guess what is about to go out, to tame the unknown one to play against a hit that is not able not to present.
Dream of a madman or a sick.
He has the spirit tormented by a fixed idea: to win. this ardent desire dominates him/it, it doesn't have the patience to study the game whose knowledge demands a long job. He/she wants to play to win. And all neglects, his/her fortune, that of the others if you/he/she can take possession of it, the consideration, the respect of which it enjoys, and often the life…….

How much of the suicides, not only to the Roulette,o to the gamblings, but everywhere, to the runs, in purse; in the industrial speculations, they are not due that to the unhealthy cupidity of the fortune, that most elementary wisdom teaches us not to reHEREre that to the job in relationship to the remunerazione that owes us to attend. With some impartiality he/she would be deduced that the suicides around the houses from game would have been able to take place elsewhere himself/herself/themselves in many cases, if the fund of the mentality of the man could be sounded.

The inclined man in his/her last entrenchments and already ruined by his/her preceding speculations, it goes there for gambling away himself/herself/themselves his "everything for everything."
With some crumb of the swallowed fortune, it hopes to refer himself/herself/themselves and it comes to put the theory of Jean Jacques into practice:
"I don't understand the game that in the only case: when it is us in front of the terrible dilemma - the life or the death - and that a happy hit can save you."
We said this chapter starting, that if the man had to his/her service an istrumento as the Roulette, to drive him (when he understood the philosophy of it) he would escape a lot of disappointments.
But not us the has in reality?
Under another aspect, is it this the great and small history, the experience of his, his proper, is not elements of reflection, of studies and of judgments that would allow him to discern the street to follow, us we cannot examine, to compare, to study everything that that is passed and to throw its deductions as we do to the Roulette?

No, in general experience doesn't serve to anything. You sees in front of itself, it is desired he/she is wanted to get, pursuing an ideal, without bases, the realization of this desire; and the three quarters of the time he fails and they is not met whether to love disappointments.

The Roulette is the ideal istrumento, whose deepened study allows us to affirm that it is the solo that furnishes us of means to make some speculations without risk.
In an any other field will be possible to say the same. Everywhere and in everything, there are risks, unexpected that come to upset all the forecasts. The Roulette allows you arbiters of this eventuality.

It needs for this, to make abstraction of all the human weakness; to do tabs shaves some ideas of the player, to march rights in the suitable street, to have the wisdom or to purchase her/it to will power, to distinguish the truth from the error.

According to common place: "Everything is possible to the game, the most puzzling phenomenons they produce him and they get off all the combinations ". this is true - for the player. I distort in reality.

In general II under which the player considers the game will make him hold phenomenon the apparition of a very long series, black winds or more, the absence of a dozen or a column for one period of 30 or 40 hits, that of a number for 3 or 400 rotations, the apparition of the figure that will do him/it jump, etc. etc.........
Here is the explanation of "Everything is possible to the game."

this entirely because the player plays all against all these discards; not admitting them and not recognizing them that when they make him lose the big sum.

You see here the absolute lack of ponderazione in the ideas, the absurdity, the contradiction in the reasoning. If - everything is possible - because to play against these phenomenons that he/she believes impossible when it plays some tickets instead from thousand against their apparition, and it admits on the other hand, as potentesi to produce. Full of the illogical one!

Truth is that if these phenomenons perfectly produce him in a normal order, known, and they are not but the mathematical discards of the figures of the game and they reestablish her in their eHERElibrium that is, as we have said, the primordial law of the game.
All the players have seen the same number take place himself/herself/themselves seven, eight times or more, in ten twelve hits, another to be repeated himself/herself/themselves three, four, five times.
In the first case, this number benefits him of 8 Xs 37 = 296; in the second case, 5 Xs 37 = 185.
this advantage exactly corresponds to the discards that produce him on the other numbers in their whole. These discards doesn't not being leave again among all the numbers, of it that can fall on a solo, that will be then results, the representative of the "phenomenon."

this phenomenon is not in reality that one of the factors of I discard him/it; of the movement or march of the game that it resolves him in the two words: "I discard him/it" and "the eHERElibrium."

The player reasons, we could say sragiona, only under the impression of his/her loss or his/her win. Of it that all of its conceptions are false results, absurd, without any logic. With this complete absence of the moral sense, he doesn't obey that to his/her impulses that push him/it toward this ideal of which the conclusion is inevitable: the catastrophe!

From here the few of trust and of liking that he inspires; and also the little interest that he takes to his/her sorrows and his/her final fall.

is only justice, because he loses all the notions of his/her duties toward the others, all the feelings of honesty, and also throwing his/her fortune on the green carpet, it would not give 100 money to save the human life.